Gathering of Love with God's Action in Plantagenet, Ontario,

Through His Instrument, The Girl of My Will in Jesus

 

2007-05-25

 

♪♪♪:      Sing of what God has made,

            sing of the beauty of his grace.

            Dance, listen to his heart.

            His love is the source of life.

 

“Oh, God, how limitless is your greatness! Only you are able to make them sing. They sing for you, Lord; they dance for you, Lord. Do you hear the sounds your children are making?”

 

The Girl of My Will in Jesus in the Holy Spirit: “Look at your children; aren’t they beautiful? They are the fruits of the Spirit; they are like a spring that flows upon this earth to nourish all your children.

O Mother of love, we present all this to you tonight; you are the one who receives our first movements of love. As you agreed to receive in your womb the Redeemer, our Saviour, our Light, our Love, then receive from your children our yes of love.”

We are yeses of love; we are the spring that flows for all those we love.

That yes, which burst forth from us, turned us into children who are going forward, going forward in these times of much turbulence in the world; but, this doesn’t matter because Mary’s mantel covers us, Mary’s mantel protects us, protects us from ourselves.

We always need Mary to remind us that her Son came on earth for sinners.

And so, let’s rejoice: he came for us because he loves us, he loves us unconditionally, he accepted us as we are: poor sinners.

And Mother, she never stops praying for us; Mary prays constantly, and will do so up until the moment we disappear in order to be reborn: all must begin anew.

In the very beginning, it was easy for us to gather through the yes God had placed within us. In the very beginning, when the yes made itself felt within us, there was something new inside us: we wanted, we wanted to hear, we wanted to understand, we wanted to be together in order to grasp God's Will, and to discover something new again and again.

But God, he was giving us: he was giving us graces of abandonment, graces of love, graces of peace, graces of humility, so that we could achieve our full potential.

Today, we gather together because a movement is taking place in our hearts: is it the Great Pentecost? We all want the Great Pentecost, we want to live it, we want to feel it inside ourselves, we want that wind to be a wind of Pentecost for us.

And so, Lord, listen to us: “Is my voice as loud as Colette’s?”

 

The Holy Spirit: Yes, Colette, you cried out loudly; you cried out loudly so that I could come to cover all the children of the world.

My power, my love: in your heart, you are hoping that this weekend will be the one that brings you the wind of God's power, that enables hearts to speak, that moves hearts, that brings hearts back to life, that calls on all children to correct themselves and to walk together as soldiers toward those who have not acknowledged that they were chosen by God.

This was for you, my gentle one; this is for each of you.

You are gathered together on behalf of the Church; you are gathered together just as children who are brought together to govern, to govern their own hearts.

Children of love, when you learn to govern your own hearts, you learn to recognize that what belongs to you is your yes.

It is with your yes that you are able to govern: yes to God, an unconditional yes, like the yes of a child, a yes that allows itself to be taken, a yes that allows itself to be enveloped, a yes that allows itself to be discovered.

I am with you to enable you to go forward; I am with you to enlighten you; I am with you to show you that the Spirit of God is more powerful than the spirit of this world.

The Spirit of God hovers over you; the Spirit of God shows you that you are children of God, that you are gathered together because God wills it.

You are called upon to discover the worth of what you are in the present moment; now, at this very moment, this is what life is, this is where the presence of the Holy Spirit is.

You are true, my children; you are in the very presence of your interior.

It is through the power of the Holy Spirit that you are hearing these words; it is through the power of the Holy Spirit that you are gathered together; it is through the power of the Holy Spirit that you are able to understand that you are together for the sake of love, in The Love. It is through the power of the Holy Spirit that you are able to be thankful for what you are living, for very few live what you are living in these times when darkness reigns as master. It is through the power of the Holy Spirit that you are able to realize that you are in a movement of love, a movement that heals, a movement that repairs, a movement that breaks your chains, my children.

You belong to God; like a whirlwind, you spin around God, and God takes you from your ingrained paths and he brings you to where you should be: at the very centre of that whirlwind, where everything is nothing but wonderful, where all is nothing but truth, where God's justice reigns.

I gather my children together so that you can form but one heart.

Give yourselves, my children, give yourselves, my children, give yourselves for the greater Glory of God, which shall soon be upon you: your glory.

Do you understand, my children, that at this very moment you are living the preparation for your glory? You are awaiting the Great Pentecost.

Oh! Little children of love, look at yourselves. I am gathering together the children of the entire world; I am gathering together the hearts of all priests to form but one heart, my Heart: the heart of an apostle, a loyal heart, an active heart, a true heart, a heart that allows itself to be taken up in order to nourish, to feed those who are hungry, those who thirst for truth.

Beloved, realize that in this very moment you are living beings, true beings, beings who journey forward to a land, a land made up of your works, a land made up of what you want to achieve.

What I am going to tell you, my children, few have heard it, few have achieved it, few have lived it; and what they heard, achieved, and lived, my children, is what is within you in a small measure; that small measure, my children, is what God will enable you to understand; that small measure, my children, is what is and what shall be before you.

Do you understand what I have just told you?

 

The audience: Y…es…

 

That murmur is the small measure within you, my children!

What I want to make of you are beings who cry out to God, who sing for God, who dance for God; I want you to be affirmative beings, true beings, beings who do not allow themselves to be shaken by the winds from the north, south, east and west.

You must remain firmly seated in your chairs, my children, for a great wind will make itself felt: a great Pentecostal wind.

You will realize, my children, what God's love is, you will live God's love, you will allow yourselves to be immersed in the almightiness of the Holy Spirit, in the love that enables you to live, that leads you to the depth of eternal love.

At this very moment, all you are is a breath, a breath that originates from nowhere and that, at the same time, is filled with what you are and that wants to go directly to the very Heart of God the Son, so that every part of you might be in the movement that enables you to know the Father's Will.

All that you are comes from God the Father, and only through God the Son are you able to come to know yourselves, enveloped in the Holy Spirit; then all seems clear to you.

The ‘self’, my children, comes from you; the ‘self’, my children, is what has turned you into beings who search, who hunger, who thirst for God. The ‘self, my children, is like a stream that flows by and that retains nothing. The ‘self’, my children, is like a breeze that can be felt but leaves no memory of itself behind. The ‘self’, my children, is like a tornado that picks up everything and then drops it back down, for it has no strength. The ‘self’ is like the one who travels along a path believing he knows his itinerary, but discovers that, after several years, he has travelled in circles, searching and searching but never finding the path leading him to God. The ‘self’ goes against The Love, for that ‘self’ of which the Holy Spirit speaks is the one that comes from you.

Oh! Children of love, let me rock you; let me sweep you up in my movement of love.

The one who allows himself to be rocked by God's movement learns to recognize that he belongs completely to God, and that God takes everything about him, that God makes of him a being of abandonment, a being that allows himself to be taken by the Divine Will: movement of love, eternal movement, movement that will never end, for it is and it shall be.

Who is able to understand this movement? Only the one who leaves his ‘self’ behind, only the one who no longer wants his ‘self’, only the one who wants to acknowledge that he has been but never again shall be in that ‘self’.

Oh! Children, understand God's Will which leads you to where there is only healing, where liberation enables you to know the unconditional love of God, three times Holy: The Love wants to turn you into giving beings.

Give your ‘self’ to God; give it like the little child who brings his father what has hurt him; go forward towards God and acknowledge that God is good, God is gentleness, God is the road that leads to the light; I want to bring you to the light.

Do you see the light, my children? It is before you, it shines, it is there, it envelops you: you enter, you are in that light, allow yourselves to go forward.

It is not up to you to take these steps, it is up to God; the light is there, it permeates you; you are no longer able to react of your own accord – God does it for you.

Oh! Children of love, leave everything to God; let yourselves be taken up by this movement of power: the Holy Spirit permeates you, the Holy Spirit takes you, you are complete abandonment.

I take your life, I take everything you are; you are a movement within the movement, for God has enabled you to understand that what is before you is your yes: a yes that is alive, a yes that learns to acknowledge that God built it, a yes that is like the fire that is never extinguished, a yes that bears the language of God, the power of God.

The yes is the one of Christ, the one that brought you your yes, the one that gave birth within you to the yes to God the Father: a child’s yes, a yes that gives itself, a yes that wants, a yes that understands that it belongs to God.

You are nothing, your flesh belongs to God, your soul belongs to God; the soul is the breath of God, is the power of God nourished by The Love: all this is within you.

Who can nourish the soul? None of you. Who can take your soul and make it beautiful? None of you. Who can ensure that your soul brings you blessings? None of you. Who ensured that your soul made itself known to you? None of you for the soul belongs to God; it was given to you by God and it shall return to God.

The flesh comes from God, it does not belong to you. It was God who created the flesh, it was not you. Who takes care of your flesh? It is not you. Who ensures that your flesh rests? It is not you. Who ensures that your flesh learns? It is not you. Who ensures that your flesh looks at the light? It is not you. Who ensures that your flesh hears? It is not you. Who ensures that your flesh is able to speak? It is not you. Who can ensure that your flesh is active? It is not you. Who can ensure that your flesh is able to feel? It is not you; you are nothing.

You belong to God, you come from God; God put the breath of life within you, you have received the soul; the soul is invisible, it does not belong to you; you have no power over the soul.

The flesh belongs to God, it is not yours; it is God who permits the flesh to receive graces so that it can be the temple of the soul.

If the flesh acknowledges that it is on earth through graces, it is because God has nourished it. The flesh belongs to God and when God calls on the flesh for obedience, it obeys; it does not belong to you. The only thing that belongs to you is the yes: the yes that renders you true, the yes that enables you to understand that God loves you.

The yes is the yes of the Son; it envelops your yes; withdraw the yes of the Son and your yes cannot be pronounced. It is within you like a state of being, something that cannot be unless it is in Jesus.

You are the life in Jesus for the yes is nourished by God: the soul receives and it nourishes; the soul contemplates and it nourishes; the soul adores and it nourishes; the soul is in motion within Jesus and it nourishes your yes.

You see, my children, all that you are is the yes, a yes to God, a true yes: you are yes – this is your name.

Yes, Father, yes, God the Son in the Father, yes, Holy Spirit through the almightiness in Jesus for the Father: here are three yeses.

You see, my children, your speech is a yes when it is in God; your actions are yeses when you are in God; your glances are yeses when you are in God; your hearing is a yes when you are in God; your feelings are yeses when you are in God: you are yeses, my children.

Understand what God wants you to realize: you are the yes of the Son, you are true, you are eternal, you are love, you are what God wants you to be: children of God.

You are the yes of Jesus: when you give yourselves, you give yourselves to Jesus, you give yourselves to the yes of Jesus. Your yes, my children, is immersed in the yes of Jesus.

Do you think you would be able to say a yes without the yes of Jesus being present? That would be impossible; it would be as if you were before a light and you were trying not to see the light; it would be as if you did not want the light to be before you and yet, the light is there.

Are you able to prevent the light from being in your presence when the light is there? When Jesus is there, you are there.

You belong to Jesus; God the Father gave you to Jesus, to the Son.

All you are is a movement of love; all you are must be abandonment; abandon yourselves and leave all this up to God; make of yourselves an unconditional yes; do not move, my children, be a yes.

Such is the Will of God, such is the power of the Holy Spirit.

Allow yourselves to be enveloped by this movement; do not think of anything other than God; be a yes, allow yourselves to be taken up by this movement.

To know what you are is to leave the no behind: the no that tricks, the no that is a liar, that dominates, that kills, that hates, that controls, that rapes, that moves away, that dodges, that hides, that is vain.

The no is the ‘self’: pride.

What, then, is the difference between the no and the ‘self’? There is none; everything revolves around the ‘self’; everything is drawn to the ‘self’ in order to always be, appear, encompass, dare, command, direct, to do only what is good for itself: to project from oneself what was allowed to enter. You see, my children, the no is the ‘self’; it is everything that attracts in order to project.

Love is movement; love is in God's child: everything is there in God's child.

God instilled love so that love can develop within the child, so that love can be his nourishment, so that love can be everything he is so he, in turn, can give at no cost, freely, without ever drawing attention to himself.

Children of the Will of God, all you will learn, my children, shall be given to you by the power of the Holy Spirit; all you will understand, my children, shall make you realize how much God has taken care of you in spite of your ‘self’.

Who among you, my children, has not tried to draw attention to himself? Who among you, my children, has not projected what he knew? You see, these two movements are known to you: the children on earth have searched, the children on earth have always wanted to know in order to project, project their knowledge.

Let God instruct you, let God enable you to know his Will, a Will of love through the almightiness of the Holy Spirit.

What is shall be given to you with love for The Love.

I love you, my children.

Do you love me, my children?

 

A: Yes.

 

The Holy Spirit: Love me… very few say they love the Holy Spirit, very few.

I am God, I am the Consoler, I am the Healer, I am Strength, Warmth, Righteousness, Harmony; I am all that is necessary to your life.

I, I love you. I, I have said ‘I love you’ at every moment of your life.

If today, my children, you are capable of saying ‘I love you’, it is because I have often said it to you.

How many times have I consoled you! How many times do I heal your broken heart! How many times have I freed you from your own chains, my children! How many times have I enabled you to feel at peace with yourselves! How many times have I spoken of love! How many times have I told you stories to help you fall asleep! Oh, not to make you fall asleep in order to control you, but to heal you!

You felt restfulness in all your limbs and then, at that moment, you understood what your soul was receiving.

It is only while resting in the Holy Spirit, my children, that you are able to grasp the greatness of God on your behalf; it is only while resting in the Holy Spirit that you are able to realize that God takes care of your flesh.

All is there, ready to make you understand that God is the Almighty and that you are so little with your little yes; but it is in that moment that, to you, your yes becomes active; it is in that moment that your yes takes shape; it is in that moment that your yes calls upon you to acknowledge yourself as a tiny little being that is nothing.

My beloved, in your hearts there is a song; it has given you so much strength, so much joy, so much love! Do you want to sing it?

 

A. Yes.

 

The Holy Spirit: Well then, my beloved, sing, sing for your God, sing for me: many of you shall receive.

 

♪♪♪:                Full of strength, full of love, full of glory… (3 times)

you are the temple of the Holy Spirit.

 

                       Don’t you know, don’t you know that you are the temple? (3 times)

                        You are the temple of the Holy Spirit.

 

                        Full of strength, full of love, full of glory... (3 times)

you are the temple of the Holy Spirit.

 

When you sing, when you sing, the presence is there... (3 times)

this is the presence of the Holy Spirit.

 

Full of strength, full of love, full of glory... (3 times)

you are the temple of the Holy Spirit.

 

 

God's love, the love of your brothers, they are the inspiration… (3 times)

they are the inspiration of the Holy Spirit.

 

Full of strength, full of love, full of glory... (3 times)

you are the temple of the Holy Spirit.

 

Let’s be witnesses and act under the inspiration… (3 times)

under the inspiration of the Holy Spirit.

 

Full of strength, full of love, full of glory... (3 times)

you are the temple of the Holy Spirit.

 

 

The Girl of My Will in Jesus in the Holy Spirit: Thank you, Lord.

The footsteps of God are footsteps that heal us; the footsteps of God are footsteps filled with strength. We have this strength within us, we have the power of the Holy Spirit within us; the power of the Holy Spirit is within us.

When we invoke the Holy Spirit, he manifests himself; when we invoke the Holy Spirit, he does wonderful things for us; he leads us to where we want to go because we say yes: “Yes, Holy Spirit, I want you to take my life; yes, Holy Spirit, I want you to be everything to me,” and the Holy Spirit permeates us.

He can refuse his power to no child because his power made us what we are: yeses.

It was because of the Holy Spirit that we were able to understand that our yes was enveloped by the yes of Jesus.

Let’s understand what we are living: the Holy Spirit is upon us, the Holy Spirit fills us; inside ourselves, we are under the inspiration of the Holy Spirit.

Everything is within us; we are movement of the Holy Spirit. No one here would be able to be aware of his yes unless he was under the inspiration of the Holy Spirit. Not one of us would have been able to understand the Redemption without the inspiration of the Holy Spirit.

We were saved by the Son, by the Son's yes, and the moment we said our yes, the Son's yes enveloped it and we understood this by the inspiration of the Holy Spirit.

All this is in our lives; let’s allow what is within us to emerge; let’s allow the Holy Spirit to fill us with his strength; let’s allow ourselves to be swept up by the inspiration of God's love. Everything is within us.

We search externally for what is inside us. When we ask the Holy Spirit to come down upon us, we’re asking the Holy Spirit: “O Holy Spirit, enable us to understand your power, your strength.

You came to manifest yourself at the Pentecost because God knew we were ready. You came down upon the apostles in a movement of love, a movement of power, a movement that only the Holy Spirit could have accomplished: Spirit of Truth, Spirit of Strength, Spirit of Light, Spirit that made it understood that all that was from God, came only from God, that all that existed was from God.

O Holy Spirit, see our potential – it is very low. Bring us back up to the surface, let us breath your Pentecostal air, enable us to act; we have your almightiness within ourselves.

We received the graces of life the moment we received the sacrament of Baptism: we received everything.

Your gifts, Holy Spirit, are upon us, within us; the fruits of the Holy Spirit are our works.

O Holy Spirit, we have seen nothing, we have understood nothing: every work resides in the power of your gifts, gifts of love. Everything you put in us has turned us into beings who see, who understand even though we are very little.

Why is it, o almighty God, that we who walk on our two legs, that we who are able to lift our arms up towards Heaven, that we who are able to nourish ourselves with writings, are incapable of understanding that we are people baptised in the Holy Spirit?

What point have we reached, Holy Spirit? We have gone forward in a life on earth with your gifts: we have been baptised, we have received all that came from God's power, but we are blind and deaf.

We have not known how to use your gifts of love; we have not allowed that power within us to emerge from us. And so, as people who are lame, blind, wounded and hard of hearing, we present ourselves to you.

Have pity on us, have pity on what we are; we are children who are poor of heart, we are children who are incapable of understanding your almightiness.

The inspiration of the Holy Spirit is within us, upon us, around us and us, we’re always running like the donkey chasing after a carrot on the end of a stick, three feet away, in front of our noses: we’re always running.

Lord, when are we going to realize that it’s right in front of us and that we’re the ones who are making it move it further away? Lord, when are we going to stop and realize that, through the yes, we can give you our stick so we can eat our carrot?

Oh! God of love, we are very little before your greatness, but you have pity on us, you enable us to understand your love.

Lord, could this be the Pentecost? Could it be about realizing that you are within us, that you are our strength, that you are our power, the life of God's children – the one that enables us to speak, the one that enables us to hear, the one that enables us to understand, react, feel? Could this be the inspiration of the Holy Spirit?

Why then, o Holy Spirit, are we unable to understand all this? What have we done in our lives to live in this blindness? What have we done in our lives for our eyes to cry constantly, for our hearts to grow harder and harder? What have we done, o almighty God? Show us.

Oh! There was something earlier that you enabled me to understand… when I say, “You enabled me to understand,” I know that it is hearts that are speaking: you are allowing the Heart of the Church to speak.

At this very moment, we are that Heart; through your almightiness, we form but one heart: behold the inspiration of the Holy Spirit.

The movement you enabled us to understand earlier is a movement that opened a door, opened a door to the ‘self’, the ‘self’ that has turned us into vain beings, proud of what they are.

And so, we accept that door.

Are we ready, all of us here, to let the Holy Spirit open that door for us?

 

A.  Yes.

 

Out of obedience, are we ready to bring all our brothers and our sisters?

 

A.  Yes.

 

Oh! Spirit of love, did you hear? It is you yourself who asked me to ask them this; it is you yourself who makes us say that yes, for you told us earlier that the yes was enveloped by the yes of Jesus, and that, through your almightiness, we would be able to say it.

Make us go forward in your Will, only in your Will; may our human will no longer exist; may that will, which has prevented us from knowing your presence, your almightiness, your healings, your liberations, no longer be within us.

Human will, we place it at the feet, at the feet of the Divine Will, and we beg your Spouse, the Virgin Mary, to bring us grace, grace that comes from you, o Holy Spirit, to nourish our soul.

Thank you, Holy Spirit of love.”

 

All: Thank you, Holy Spirit of love.

 

The Girl of My Will in Jesus in the Holy Spirit: We’re going to hear about what God wants us to talk about.

How is he going to do this? He will write, he will write our life like an open book filled with all we have accepted.

This book will be written by God himself; he will take our lives, and he will read what we are: all will be accomplished as God wills and not as we want it to be.

We want to know the wind of the Pentecost… well, then, this wind, he will bring about movements and those movements will appear within us, and we will come to know them.

Everything is for us in order to make us go forward in this movement of love, a movement that enables us to understand the importance of what we’re living.

We’re no more important than those who are outside.

We form the Church; the Church is living; the Church is each one of us. We must understand that God uses us and what we are will serve the Church, the Church that is each one of us.

When Jesus came on earth, he came to found his Church. So, he came to embed himself within us in order to take us, in order to make us understand our presence with every one of us.

We have lived as individual beings while the Church is not individualistic. Through its interior, it is Jesus, and Jesus carries us all. Even before we were on earth, Jesus was carrying us all.

Jesus is the All of the Father, and so, we are the all of Jesus.

No human being on earth walks alone; no human being on earth speaks without his words bearing consequences for others; no human being can hear without others hearing as well; no human being can see without showing others what he is seeing; no human being can act without creating works for all others; no human being can feel without bringing joy to all others.

You see, this is the Church: the Church is living.

When the Holy Spirit came in the form of tongues of fire above the apostles, he was showing them that they were living, that the Church was living, that they were chosen to bring the Good News, that God the Father had chosen all those who were, are and shall be, to form his Kingdom.

The Church, it is the Kingdom of God on earth; we are God's subjects, we are God's love, we are God's movement.

All that we are is love; we are love – this is what we are. Everything that is around us is the love of God the Father for us. We cannot separate ourselves from what we are.

We want one movement this weekend; this movement, we need it; we need liberation, we need healing; this is what we want, this is what we’re hoping for.

The Holy Spirit is upon us, the Holy Spirit is our strength; he makes us dive into the Yes of Jesus. What we are at this very moment is the inspiration of the Holy Spirit.

We all belong to God and what God wants for us is that we be, for one another, one single movement for God.

These words are words that heal; these words are words that bring us light. Let’s leave this up to God, let God hold us and rock us in his arms.

There are so many people who are sick; there are so many people who die without receiving comfort, without realizing they had done good deeds. When they find themselves before God, they are afraid, they fear God's justice, they feel unworthy before all God has given them: we must give strength to our brothers and our sisters; we must be part of this movement of Pentecost.

All that once was has become something that no longer exists to us, or that just isn’t there, or never was there.

We who are here two thousand years after the Pentecost, we have understood nothing; the more we went forward the more we moved away from the Pentecost.

You see, the Holy Spirit will renew us so that we can live the Pentecost.

We are dead, we must be reborn; we must be the inspiration of the Holy Spirit for our brothers and our sisters.

Yes, we must be that movement: yes. And so, we must be that yes. We are nothing, but we are a yes – that’s a lot! We are what the Holy Spirit wants us to be; we are what the Holy Spirit has always taken care of.

What Jesus left to us is in our hearts: the Word is in our hearts, God's love is in our hearts, and the Holy Spirit, through his almightiness, is enabling us to live what is in our hearts, but we don’t live the inspiration of the Holy Spirit very often.

We cry out “Maranatha” – well, he has already come! That wind was so powerful that the apostles emerged with knowledge, with power: this is in us. All the teachings of Jesus are within us, all the words of Jesus are within us.

He came to bear witness to the Torah, he came to strengthen his Father's laws, which were in all those who were in the very presence of Jesus, and in all those who were going to be under the inspiration of the Holy Spirit.

The Holy Spirit descended upon the apostles and the Holy Spirit descended upon us; we are in the movement of the Pentecost.

Everything is in us! What more are we waiting for other than what we have already received? Are you going to be able to understand words that were not spoken? Jesus said all there was to say.

You see, what we have done in our lives, we did it for ourselves. Today, we must do it for the Church, we must be true.

We have received gifts, and so we must use them to benefit our brothers and our sisters, just like Marcel.[1] He received a gift and he wants everyone to benefit from it. This is why we must be careful.

We all have within ourselves what we need for our brothers and our sisters of the whole world.

Jesus spoke to us about this; Jesus put within us all we need to speak of God the Father, of his love, of his Father's commandments.

Paul wasn’t afraid; he spoke, he spoke with conviction because he had received the Holy Spirit; he was under the inspiration of the Holy Spirit. Timothy was under the inspiration of the Holy Spirit, all the disciples were under the inspiration of the Holy Spirit; the pagans who listened to Saint Paul received the Holy Spirit.

How come we no longer believe in this? That’s because over the years we got to know the ‘self’. It came into our lives, it became firmly rooted. The ‘self’ became master of our yes, the ‘self’ became the cause of our perdition. What we have become has caused us to become distanced from the power within us: the inspiration of the Holy Spirit.

For a few years now, we have come to know a certain man quite well: Father Régimbald. He spoke to us of the Holy Spirit because the Holy Spirit has infused him. He shook him up a bit, he enabled him to become aware of his power.

He has been so in love with God the Holy Spirit that everything he was bore fruit; and when he would speak, people would gather; and when people gathered, all those present would receive the Holy Spirit: there were healings, liberations – everything was movement.

This wasn’t a Holy Spirit that was different from the one of the apostles – it was the same one, it was the same movement. They were under the inspiration of the Holy Spirit, they were like children, they were letting themselves go in that movement.

But inside them, that ‘self’ was so present – that ‘self’ that was trying to gain control. It became important to those children, so much so that pride became master of what they had received: the ‘self’ controls, the ‘self’ strips away, the ‘self’ dominates, it brings knowledge, it brings importance.

God saw all this; God did not take away the gifts, but God appeases so we do not lose what we have received.

We all have the power of the Holy Spirit within ourselves; we all have the gifts of the Holy Spirit: the fruits of the Holy Spirit are within us.

All this dwells within us, but because of the ‘self’, because of pride, because of fear, we have behaved like beings incapable of abandoning ourselves in the hands of the Holy Spirit; we have been incapable of continuing God's work.

When the apostles and the disciples spread the Word over the entire surface of the earth, we worked against them. It’s as if there had been a flood; a flood that was caused by the ‘self’ of everyone on earth. This flood rose, rose and rose, and it engulfed many children.

Many allowed themselves to be swept away by that wave; a great wave rose up and engulfed many children.

Many among us here have been in front of that wave through the power of the Holy Spirit. Many can bear witness to having seen the wave, although they did not understand what they were seeing, what was manifesting itself. It was there but people were asking themselves what that wave was.

Was it a flood? Are the oceans going to rise and flood the countries? That wave was formed by our movements against God; today, that wave is so huge!

Without God's power we would all have drowned. Very few rose to the surface, very few. If we’re on the surface of this wave, it’s due to the power of the Holy Spirit that we are able to stay there.

You see, what God wants us to understand is that we’re living a movement, a movement that will destroy many children: the ones who contributed to that wave.

We cannot separate ourselves from that wave but the childlike yes that we said has brought us to the surface of the wave, but it hasn’t completed withdrawn us from the wave – we’re on the surface of the wave. And so, it’s as if we were attached to that wave.

This is why we need, we need graces from Heaven; we need that strength that keeps us on the surface.

And let’s not think that we’re better than others because that’s when we’re going to sink down into the wave.

Don’t let your pride emerge because we’re going to swallow lots of water and that’s going to hurt us a lot.

Let’s be little and let’s love unconditionally; let’s love who we are.

And so, he has just said, “Now, you will stop speaking.”

Thank you, Holy Spirit.

 


 

[1] Marcel is acting as the cameraman so we can have videos available to us.