Gathering of Love With God's Action
Through His Instrument, The Girl of My Will in Jesus

2012-03-16 – A Time of Surrender

The Girl of My Will in Jesus in the Holy Spirit: I won't hide from you that this week has been a very difficult week. I saw people I knew and people I didn’t know. I was with them. They all needed so much love, they needed so much love!

When we come here to Mary Queen of Hearts, we’re wrapped in love. We can feel the Virgin Mary! She surrounds us, and then she protects us; not that she doesn’t protect the people out there – I mean in and around Montreal and elsewhere – but it’s that something happens here: we enter into peace, we enter into joy and love, we can feel this inside us.

When I was with them, I looked at them and I really, really wanted to stay with them! Yes, I wanted to stay with them. I was asking: “Lord, why are you sending me to Mary Queen of Hearts?” They need so much help, they need so much help! I saw my brother-in-law, I saw my sister, I saw her children receiving the bad news! Yes, it was over for him; he decided to refuse treatment in order to leave room for someone else who needed it more than he did. I heard them saying those words, and that’s when I wanted to stay close to his heart, closer still.

Do you know how many people are like this? Thousands and thousands and thousands of people, who only ask for a smile, a look, a loving word, a moment of someone’s attention. That’s all they're asking for. When you hear a woman asking the woman beside you, “My dear, is there a parking lot nearby where I can pay for parking?” And you get up to help, because you heard… and she's all happy! That’s all they have: she gives to me just as I give to her.

And you see someone walking by in a parking lot: it’s your sister-in-law, and you haven’t seen her in months and months, and it’s been years since you last visited her – because the Lord sends me somewhere else. She's bent over, walking like this – she's my age. And I would have so many things to tell her that could help her; I know I can help her. And so all this was raging inside me. I said: “Lord, you’re sending me over there. Those who are there are ready, they’re filled with love. They go and pray every night, they go to mass every day, they help one another, they’re filled with love and they’re wrapped in Mother Mary's presence. Those who are there are ready to welcome all your children when the time comes.” And so I really didn’t feel like coming here; I just wanted to stay with them.

So, all the way here, I prayed, I prayed and prayed. Once I reached the store on the corner, whoops, I began to feel it. I said: “You’re making me enter into that peace, aren't you? But I still don’t want to forget about them.” We can feel it, can't we? We can feel that peace as soon as we draw near to this place. And so, yesterday, Dominique arrived and I blew up on the inside. I was telling him: “You’re in a big boat, okay, Dominique? The events start happening; you’re safe and you’re on your way. You see a little boat that’s having trouble moving forward – are you going to jump out of your boat to go to them or are you going to stay in your boat that will take you to Mary Queen of Hearts, where one of the twelve tribes is? Is that where you’re going to go or are you going to turn around to go and help them?” Well, this is exactly where I want to be.

And yesterday I said my rosary, I spent time in adoration. Yes, I was brooding: “You made a mistake, Mother Mary – they need us. You made a mistake, my Lord, my God – oh, but it’s not your words that are wrong! I'm positive there's something missing in all of this. You tell us to love our God with all our soul, with all our strength – right? – with all our mind and with all our soul, and to love our neighbour with all our strength. Well, I'm losing my strength; it’s out there, it out there with them – they need me.”

And that’s what I did last night; and I talked, I emptied my heart. How far can our mind take us? Is this really what the Lord expects of those of us who are here? It’s as though we were swaddled, like a little baby that you swaddle – he's nice and warm and he sleeps without making a sound. They’re out there struggling with impure spirits, they’re struggling with impure spirits. There are prowlers, there are all kinds of evil beings around them and they’re everywhere. Wherever there is jealousy, there's a demon; wherever there is hatred, there's a demon; wherever there is gluttony, there's a demon; wherever there is laziness, there's a demon; wherever there is envy, there's a demon. The number of demons prowling around our brothers and our sisters is incalculable! And they’re incredibly ugly, and they hold our brothers and sisters in that void which is theirs.   

And so, this morning, the Lord said, “Look, my daughter.” Then I closed my eyes – and this wasn’t my imagination running wild, absolutely not – and so I closed my eyes: “Your Will, your Will, Lord, only your Will, Lord.” I was having trouble with this surrender because… “Your Will, Lord.” And our Lord is patient! At that point, there was only emptiness and I saw, I saw a void, an enormous void; and in that void there was – whoosh! – something flew right by me. He said, “I am showing you a demon.” He said, “Look.” Afterwards, that silence again, that surrender, that surrender and that surrender, that void again – another void that was different from the one I had just seen; and then, there was another movement, a void. He was having me see the void. He said, “Here is another demon.” And then he said, our Jesus of love, “When they reveal what they are and others believe in what they are, this is what they put inside them: that void.”

When we’re impatient, that’s a demon of impatience. He puts a void inside us, and what causes our impatience to develop colours, to thicken, to take what we are? It’s our flesh. The void encounters our flesh, it claims its place and then it nourishes itself, it nourishes itself with what we are. We become nourishment to nothingness. A demon is nothing more than nothingness, he doesn’t exist, he's empty. Therefore, when a demon is close to us and he makes his presence felt, and in a fraction of a second we make a decision, then he, his void, takes root. But he assumes a form; but what does he use to assume a form? What we are, and so we become impatient, we become what the demon wants us to be: impatience.

Now, listen very carefully. When we feel impatient, okay, we don’t want to feel that impatience. In those moments when we stop, when we sense that we’ve been impatient, stop and feel that impatience for a moment. What is it that you feel? "A void (audience)." Exactly: a void. And the same is true for anger. Someone has just hit someone, right, another person, and things are moving quickly, you don’t stop – whoops, then you stop. What are you feeling? "A void (audience)." Yes, it’s as though we were completely overcome, we fall into a void, we’re confused, we really don’t know which way to turn. Well, that’s what it means to be in the presence of nothingness. Anger, well, that’s a demon, that’s a demon; he has put his nothingness inside us, and we refer to it as “his poison.” He puts this inside us and it takes root.

When we look at people who have difficulty smiling, who lower their heads or who stay away from others so people don’t bother them, disturb them, well, they withdraw into their void, they isolate themselves. Consider also when we’re all excited after an evening out: there's music, there's dancing, right? We move, we dance, we sing, we’re with other people, we let life fill us up and fill us up some more until we feel really full. And then, oh, oh – everybody leaves! We go home, we’re alone. Now take a close look at how you’re feeling: you feel more alone than before you went out. You can feel your loneliness now, that void. Once the evening is over, our shoulders feel heavy; sure, we’re tired, we feel that fatigue, but go within – you will feel an emptiness.  

All evening you danced to the beat of a hellish rhythm, all evening you were surrounded by useless words, all evening you felt emotions that were being manipulated by everything around you; often drinking helps, often it’s the words of one person or another, the atmosphere, the lighting. That emptiness fills us, that emptiness which is the presence of those who want us to forget about God for the evening, who want us to forget ourselves, about us, for the evening. Forget God, forget yourselves, and they will take up all the room inside you. As a result, the way has been cleared for them: they bring their nothingness inside us. Oh, come on! There's music – how can they bring their nothingness inside us? Well, when there are songs that don’t make us think of God, or our neighbour in order to give him love, then those songs don’t come from God. Who do they come from? From demons. So, they’re introducing us to their nothingness and we accept it. We’re dancing under the influence of that atmosphere and this has been going on since the beginning of the world.

Don’t you think that they had music in the times of Baal? There was music. Let’s take a look at the Bible, all right? It contains name such as Beelzebub, Azazel, and there are many others – the Bible is full of them. And then there was Jezebel, the king’s wife who, through seduction, through her hold on the king, had the prophets killed. She went pretty far – she had them all killed. There was Elijah. Elijah went to see the king, and who did he confront? The false gods. And who were those false gods? They were all demons. They all had a name. All false gods are demons. There is no other name for them except “demon.” They all have a name. But they’re all fallen angels; they assume the form of their ugliness. How many are there among us who have seen, either on a page in a dictionary or on television, demons that resembled what? Animals: the head of an animal on a human body or the head of a man on the body of an animal. Everything was deformed and what was the purpose of this? To deceive mankind. We allow the demons to deceive us just as they allowed the demons to deceive them.

Elijah confronted them and Elijah said, “I will build an altar and you too will build an altar.” God was asking Elijah, “Show them that I am powerful and that those false gods are not what I am.” If God revealed his power to those false gods, it was because God is the Creator. God is the Power, God is the Eternal One. It was God who created – it wasn’t the false gods. False gods cannot create; they can only appear to us. They appear to God's children as beings, as beings that have a shape, but they don’t really have a shape – all they are is nothingness. But in order to approach men and women, they have to have a shape. We need to see them, we need to associate a particular shape to a particular name, a different name to another shape; therefore, the demons can easily draw near to us by taking on any shape.

Human beings need this, but if they approach us as they are – as nothingness – we will be suspicious of that nothingness. We won't want to draw near to nothingness because we are alive, we were created and there's life inside us, and so we want nothing to do with nothingness. We want to enter the light, warmth; we want to feel the presence, the joy, the love. Why? Because we’re alive. But demons are not alive. As they are not alive, they are nothing more than nothingness. We need to understand this; we need to understand that our brothers and our sisters, who are not here with us, are struggling with nothingness, with darkness, with the lord of darkness, Satan.

Satan is the lord of darkness and there are other demons with him, and there's also a hierarchy by Satan's side. Don’t forget that he is the imitator; therefore, because we have God the Father, God the Son, Satan presented himself to the other demons with whom? With a son that he claims is his son and that he accepts as his son. Why? Because God the Father, God the Son is, and so he wants a son as well. God the Father: he's the Power, he's the Will. God the Son: he's the Power, he does his Father's Will. As he does the Father's Will, he's always obedient.

Satan is the master of darkness and there's a fallen angel who takes himself for the son, and Satan accepts him as a son. Does he like to obey Satan? One day, he will become the master. He's the one who will want to take Satan's place; he's the one who will demonstrate that he's stronger than Satan; he's the one who will want all the other demons to rebel against Satan in order to become stronger, more powerful than Satan. And how will this come about? He will sow disorder among disorder, he will divide what is already divided, he will become corruption within corruption, power against power, the domination of domination.

All the words you have just heard are out there in the world. These words represent the power of the world against the power of the world, the domination of that which dominates. When man claims to have power, from whom does he obtain that power? From Satan. How many have given up their souls, their whole lives to Satan! They adore him, they bow down to him, they adore Satan. Now, what's going to happen to the one who wants to be greater and stronger than Satan, and who claims to be his son, and whom Satan acknowledges as his son? He will create disorder among that which is already disorder, he will use the power of domination against the power that dominates. Those who have power will clash.

This is how things are and this will not diminish, for the Antichrist is already within reach of his throne, and he isn't Satan: he is the one who wants to be greater than Satan, stronger than Satan. And as Satan is nothingness and the other is nothingness, who does Satan use to obtain power? God's children, the created children. And so Satan uses them and the other one will also use the created children, because neither one nor the other has life.

And what are we doing in all of this? We trust in Mary, we trust in the One who gave her yes. She is the only one who knows unconditional love, she is the one and only child who didn’t say no to God. Therefore, Satan fears Mother Mary. And who fears Mother Mary as well? All the other demons fear Mother Mary. Therefore, the more we give ourselves to Mother Mary in prayer, the more we will thwart the demons’ plans. The demons’ plans, the Lord is aware of them but we are not aware of them; however, we live them. We are in a state of suffering.

Let’s be charitable and the battle is won. But are we charitable? God asks us: “Love one another, love your enemies. Someone strikes you on the cheek? Show him the other. Someone takes your coat? Well then, give it away.” We need to understand these words, we need to live them, we need to be love for our neighbour. Being love for our neighbour is to love them; it’s being ready to give up our lives for them. That’s what the Lord is asking of us. We need to understand the words of our Lord and to love one another unconditionally.

Yes, we are the chosen among the chosen ones. That’s what the Lord is telling us, but these words have a deeper meaning than we can ever understand: they are limitless. If we place limits on these words, then these words fall by the wayside, they’re worthless. They’re only worth something when we live these words, and therefore, we must live as charitable beings.

It was necessary that God lead us here for us to understand, to understand what it means to help one another, to forget oneself, to choose our God through a look, through a gesture that comes from our neighbour. This is what is important. Yes, we’re preparing ourselves because we’ve been told that great events will occur, but these will only become important the moment we understand what charity means. If we don’t understand what charity means, we won't be able to understand, with the Heart of God, with the Heart of Mary, the impact these events have on all of God's children, on all of God's children.

We need to stop. What use is it to live if we want to save our own skin while we refuse to be charitable towards our neighbour? Do you think that we will be sheltered even here? No, we must love, love, love and love. What do you expect of us, Lord? We go about our little daily routines, preparing our little meals, a little breakfast after mass, and then we take care of our personal affairs. Is this what you expect of us, Lord? And what do you think he will answer to this? “Be quiet and do as I say.” Are we ready to be quiet? It’s through surrender that we will understand what the Lord expects of us so that we can be ready to live what he expects from us: a life of surrender, a life of love, a life filled with charity, loving, loving and loving, supporting our neighbour, being ready for anything, and doing it with sincerity.

“I’m okay! Lord, I built a refuge, right? Okay, Lord, if you’re telling me that I won't be coming here, Lord, that I'm going to be somewhere else, that’s okay too.” Our Lord searches hearts; he knows if these words are sincere. We can very well say, “Well, I'm ready to take my big boat out to row beside the little boat” – it’s easier said than done, isn't it? The Lord, he will see to it that we’re able to do this. He doesn’t need to take us to India or anywhere else. Wherever we might be, he will have us live it, he will have us feel it, he will reveal it to us, and that’s when we’re going to learn, that’s when we’re going to feel what it means to give of oneself. It isn't by wanting to get a new job, it isn't by getting a haircut, by dying our hair; it’s by being who we are in the present moment, with what we are in the present moment, surrounded by our brothers and by our sisters in the present moment. That’s when he will show us what we’re able to accomplish, and he's doing this slowly, slowly, slowly.

It’s true that he's introducing us to new foods. Why is he having us taste these? That’s his business; that concerns God alone. He knows what to do with what we’re in the process of accepting; he's the one who is the Light, not us. We don’t know what tomorrow holds for us? It doesn’t matter because he does. What is important is to live our present together. It’s to be true together. We’re searching for who we are, we turn to the left, to the right, we ask ourselves: “Lord, is this what you want? Show me.” And he, through his silence, he waits for us: “Surrender, open your heart to me. Leave everything to your Lord, to your Master. I will show you so that others might also know.”

It’s like the father of a family: he leaves and he walks for days and days and days, looking for a place where he can bring his children so that his children can be safe, as he has it in his heart to protect his children. He wants to show them the right path; he wants them to avoid sin because he wants them to go to Heaven. And he walks and walks. While he walks, he constantly seeks guidance; throughout his journey, he stops again and again and seeks guidance, he studies the writings, he consults specialists to find the answer. Where is this place? How is he going to go about this now that he knows that this place exists? Yet again, he looks for guidance; yet again, he makes an effort and he continues. But then, whoops, everything falls into place… okay, this is how I'm going to do this! Now, how do I make them listen? I’ll make sure they listen; and he looks for guidance, he continues on his journey.

He has forgotten, he has forgotten that the Lord had said the following words to him: “Give me everything.” As he was walking, those words began to make sense to him. He had to give his efforts to God, his words to God. As the years went by, he put all his courage into this and as his courage wasn’t enough, he made a little extra effort: “I give you everything, Lord; I give you my children, I give you everything, Lord. It looks like this isn't working, Lord. Well, okay then, I’ll start over again: I give you everything, Lord.” So, every time he reached the end of the road, he thought that he had found the right answer. He didn’t realize that there was only one thing he needed to do: to give everything to the Lord and surrender.

When we give, well, there's no longer anything that belongs to us – everything is given. When we give, we trust; when we give, we no longer expect anything, we’re not in a state of expectation, we trust and we move forward. How many of us have understood this? How many of us have understood that to give everything to God is to open our eyes, it’s to listen, it’s to accept; it also means starting over – this is the cross. To give one’s life for those one loves: we haven’t don’t this yet. Only God the Son has given up his Life for the children of God the Father: we haven’t done this yet. Do we have this in our flesh? Do we have the thoughts of God the Father among our thoughts? Have we heard the words God the Father gave to the Son? Have we understood the meaning of shedding one’s blood for the sake of love? Not one of us has done this, not one.

And so, we live our happy little lives, we pray to Mother Mary, we turn to priests, we kneel down, we tell them our sins, we leave, we feel much lighter. We do our penance and then we wait for the Eucharist; and when Jesus is on our tongue, we close our eyes, and when we enter fully into that moment when he is on our paten in Body and Blood, then we know that he's there. We want this, we want this so much: “I love you, Lord, I love you,” and then, Jesus waits: “I yearn for you; give me your life; give me all of you.”

To give all of ourselves is to give our lives; but our life includes our children, it includes those we love, so that they too can feel the Body and Blood of Jesus. If we don’t trust fully in God, we will hold ourselves back, which means that our children won't taste what we’re tasting: the Body and Blood of Jesus. This miracle that is taking place is the greatest miracle of all, the greatest – there is no other, this is the greatest one of all! And this miracle can change the face of the earth; in a single instant, it can change everything. It doesn’t take two of them – it takes only one.

Complete faith in God, complete and utter faith in God! “You’re the one, my God of love, who is going to change my son – he's going to stop taking drugs. You’re the one, oh Lord my God, who is going to put the Cross in the hearts of those who no longer want anything to do with the Cross. You’re the one, oh Lord my God, who will teach abstinence before marriage to a man and a woman in a relationship – that will be a beautiful, loving relationship. You’re the one, oh Lord my God, who will see to it that a certain person will stop drinking, will stop abusing his daughter. You’re the one, oh Lord my God, who will see to it that there will be no rape in that child’s life. You’re the one, oh Lord my God, who will put faith in the hearts of priests. You’re the one, oh Lord my God, who will give us hope, steadfast hope.” This is a Eucharist, a presence, a miracle! 

But this isn't what is happening – we lack faith. Why do we lack faith? Because nothingness is inside us. Who do we carry inside us? Our brothers and our sisters of the whole world. They’re inside us, and as long as there's a single child who will have the void within him, we will feel it inside ourselves. So, how are we going to escape this? By allowing ourselves to be enveloped by the very presence of Mary. Does she have the void within her? She's the only one who doesn’t, the only one.

The Lord gives us moments of joy. Yes, he gives us moments of joy because we feel, we feel joy when we hear a word, or words, reaching out to us in order to comfort us, to strengthen us, to keep us in the wisdom of God. God is there and he's on our side. He isn't against us, he's on our side. Our journey is not over yet, and so we must undertake this journey by becoming aware of what we are living. We must give ourselves even though there are moments when: “Lord, did you make a mistake, Lord?” – because that was my cry yesterday.

Not a single person must be neglected, not a single one. We don’t have the right to forget a single one of our brothers or our sisters throughout the entire world – not even one, otherwise our lives will lose their meaning. It would be better to stay in bed and no longer get up because then at least we would have an excuse: since I didn’t get up, then I don’t have to pray; since I didn’t get up, then I don’t have to eat; since I didn’t get up, then I don’t have to bathe; since I didn’t get up, then I don’t have to get dressed; since I didn’t get up, then I don’t have to work; since I didn’t get up, then I don’t have to see, listen, speak, do, hear or feel. I'm as empty as my words, thoughts, gazes, the sounds I hear, my actions and my feelings. I cannot have two choices – I must have only one: life, not death. To live for oneself is to die, but when one lives for others, that is to live.

The Lord gave me a message before I experienced these events, these moments. This was on the 12^th – today is the 16^th. And I have those words right here. That was a hectic week for me; I was suffering for various reasons and I didn’t even feel like writing. But after praying and praying for a while, I wrote – and it wasn’t that I wanted to disobey God, but it was because I was upset with myself, and… only with myself: “Anything that doesn’t come from the Divine Will, leave me.” And so, when we go through several days like this and it’s constant, we want to be sure that it comes from God and not from us. And so, he says:

2012-03-12

“I AM is with you. You are attentive to The Love. Everything within you is open to the Divine Will. It is not for you to know what I have in store for my children, who are suffering because of the poor choices they made in the past; however, you must give yourself on their behalf and on behalf of all the others, and all the others are my chosen ones. You are my chosen one and you give yourself through what I have placed within you: my Will. Nothing comes from you. Everything comes from God the Father and I, his Son, I give you what my Father wants to give you. Everything goes through me, and you, remain in me, the Son. The Holy Spirit opens you to my Will; he is within you as I am within you. I love you. You belong to the One who gives himself at every Eucharist. Enter within me, I want you to be fully surrendered.

“See how I love you. Open wide your yes to my Will. Many children will suffer. They do not want me. I am asking you, my chosen ones, to give yourselves on their behalf. They are between the hands of the one who wants to take them to hell, where there are cries and the gnashing of teeth. Oh, my children, hell is so terrible that nothing on earth can compare to it. Not even all of your suffering combined is like the suffering in hell. I say to you: whoever denies himself love in God, denies himself the right to journey towards happiness. There is no happiness in hell, only unhappiness; there is no pleasure in hell, only heartbreak. There is so much hatred that those who are there because of their no to God are immersed in maniacal terror. Here on earth, even when it is dark it is still possible to perceive a presence in the darkness by a movement, by a breath; but in hell, nothing moves, nothing breathes, everything is a void, for the darkness enters everywhere, it makes its presence felt and it turns everything it touches into ice: this is death.

“My children, the earth is a place where my Father wanted you to live so that, once you had chosen him, you could journey towards him in his Kingdom. As for him, he chose you – it is up to you to choose him. He is everything to you; be everything to him. When, my chosen ones, are you going to understand where your place is amongst all of my Father's children? Your place on earth is with all those my Father has created. Within each of you, for each of you, he has enabled you to know this so that you could all be united in and through what my Father has chosen. Within what my Father has chosen, there is but one volition, but one whole: his children. He wanted every one of you; he chose you so that you could be together.   

“My Father is the Will. All he needs to do is simply desire something and all is done. The moment you were in his thoughts, you came to be. Not a single one of you was missing. Did you believe that God, the Power, the Eternal One, did not have everything within him? You are in him. No one is born on earth unless my Father wills it. Time belongs to my Father. He alone is in his Will, his Volition is his alone, and it is his alone to know your creation. He knows that a certain person will be born at a certain point in time, and when that child is born on earth, my Father, who created him, knows his thoughts, his gazes, his hearing, his words, his actions and his feelings even before he, the child, lives them. God has already placed his freedom within his child, and it is in and through his freedom that the child is born on earth. Everything is within the child. Throughout his entire life on earth, God nourishes him with his love so that he may be loving towards himself, and it is with the freedom of God, which he has within himself, that he will have to carry out his works of love.

“Because of the original sin, two choices will be presented to that child: good or evil. The one who is love chooses to behave well before God; the one who is proud chooses to behave badly before God. In the very beginning, man and woman grew older knowing that they had been created by God. Due to the bad choices they made, it came about that they lost the knowledge of who they were. Because of their choices, which were without love for God, for themselves and for their neighbour, they were forced to experience consequence upon consequence. Every consequence resulting from a bad choice bears the trace of unfaithfulness to filial love towards God the Father. They are children of God and God is their Father. God is the Creator and the Creator is Father of his works. God does not want to lose his children; he holds them in his love. But because he wants them as children and not slaves, he allows them to live freely, displaying before them what they have done against The Love. It is up to the created children to see and to choose to repent. Every created child must recognize that without their Creator, they are doomed to slavery. This consequence is the end result of their lack of love towards what they are: children of love meant for love.

“My children, love one another. Look at one another and you will see that you share the same ambitions: peace, joy and love. This is within you. You must give yourselves to love for the sake of love. What does it mean to give oneself to love? It is to choose the happiness of living eternally with all those my Father created: his angels and you, all his children of love. You need to recognize the choices you have made. What are your choices? Comfort, abundance, performance, activities? My children, even if to you these seem essential on earth, nothing that you obtain through your own efforts will allow you to go to my Father. He created you as you are, and you are as he wanted you to be: without artifice, without wealth, without faults, without condescension. He did not form a plan to improve you; you were created in his image and my Father is more than all you know. Think of what you once were, if you are able to, and realize that you know nothing about yourselves. God knows everything about you. God loves you just as you are beneath your rags and your so-called knowledge. You do not see what he sees. He looks upon you with so much love.

“My children, I am having you learn what he wants you to learn. Through this teaching, he is presenting to you what you will see and understand. This time of surrender is rich with knowledge and this knowledge is willed by his eternal Being. He has everything within him, my Father, your Father. Say your prayers with faith, do not stop saying them. The time of surrender must be lived. Yes, my chosen ones, live this time of mercy with what God is giving to you. The suffering in this world is so great, so great.

“Satan rejoices when he sees all the world’s children spinning around in circles, not knowing that tomorrow they will have within themselves what God wants for everyone. He, the master of nothingness, holds them through the euphoric power of a blissfulness that is ambiguous; not the bliss that can lead them to happiness, but rather the bliss that leads them towards that which is false, worthless, without hope in eternal life. He is the master of the void, and therefore, he knows how to manipulate the present so that nothing happens: no laws of love, no cross. Without the cross, one cannot see the traps; without the cross, one cannot perceive what is hidden. When one remains ignorant, one cannot see nor hear. The light is hidden from those who do not want to go towards the light. It is in the light that one perceives the traps, and when one knows that there are traps, one must make an effort to avoid being tempted by pleasure, by lust, by nonchalance, by curiosity, and these nourish the seven capital sins. By always wanting something, one loses sight of the essential: the happiness of being with those one loves. Everything is relative to what is essential in this world filled with comings and goings, with ‘I can do anything provided I have everything.’ Little chosen ones, God is with you, he loves you. That is why he helps you to live what you must live on earth in order to gain eternal happiness. Amen.”

Jesus: The consequences of your life will be before you; the consequences of your brothers and your sisters will be before you; and because children are linked to one another, every consequence will be a consequence that was part of your life. Not a single consequence has eluded my children, neither the first consequence nor the last: not a single one.

Take a look at your lives. My children, is your life not the sum of your thoughts, of your gazes, of what you have heard, of your words, your actions and of your feelings? No one can live apart from his life; no one can live apart from his own choices; no one can live apart from the consequences brought about by choices. Every person must live with what he has chosen. And all consequences bring the outcome of all of this into the lives of the children of this world, and the outcome of all of this is the result of every thought, every action, every feeling, gaze, hearing, word. You form but a whole within the all that is yours. God keeps you in the all that is yours, for the all that is yours, my children, is your life. And who holds life in his hands? God.

I maintain you in the Life. I am the Life. I do not want you to be part of the void, my children. I want you to be alive, but you are ruining your life, you are breaking it apart. The children of this world are mired in corruption and they are suffering. Their bad choices result in heavy consequences for this world. And you, the chosen among my chosen, you, children throughout the world who are the chosen among the chosen, I, your God, I say to you: you cannot be apart from the Life. Consequences, my children, are the result of what you, you have agreed to live. If your life is affected by illness, that is because this is part of your life, this is a consequence of your life. Would I tear away part of your life? Would I tear away a part of your life that is something you have chosen?

Understand what I want to have you understand, my children. Consequences cannot come from the void, for the void is death. When you experience illness, when you experience suffering because of a lie, because of a theft, that suffering, that illness is part of your life, of your own life. I bore the pain of the Cross. I carried your consequences. I carried your choices upon my shoulders; I came to know them and I accepted them. I did not accept sin, as sin is the void, it is death. I brought unto death the void, evil, sin, which wanted to lead you to the ultimate void. Do not cry over me, but rather cry over yourselves, cry over your lives, with the hope of one day knowing that you are alive, that you are true.

It is up to you to live with your consequences. Learn to love your life and to accept your repentance. Repent, my children. By asking my Mother for graces, you will find the necessary strength to live your passion. Are you going to reject the consequences of your brothers and of your sisters who are part of your life? Are you going to cast the cross aside? It is part of your life. Love who you are unconditionally. Learn to see. Do not close your hearts to love. Stop crying. Be free; do not call yourselves slaves; God wants you to be children who are free. He will not remove your yoke – I took everything upon myself, I accepted everything. Learn to accept everything. Live your consequences with love, peace, joy.

Love your children and love those who are with your children unconditionally. Be an example of love, be true. They will not refuse an “I love you,” a smile, an invitation to enter your heart. Give of your time. Let others love you; allow yourselves to be captivated by their gazes. Do not turn your eyes away when they speak to you, even though you feel that they are not speaking of God's love. Know to recognize the love they have within them for me. I make myself very little for them, so little in order to avoid hurting them, in order to avoid frightening them with my love. I present myself as a beggar, I cover myself in rags so that they may come to me, and I take what they offer me. Even if it is not much, I take it as though it were the greatest treasure on earth, for I know that the little they offer me is more than what you, you are able to give to me, as I know their worth, their effort, their fear. I know everything about them.

I know your love that is afraid, that lacks faith in me. I love you so much: understand my love for them – they are my children, my chosen ones. They are in a world in which modesty no longer exists, in which chastity is cast aside, in which drunkenness is present among children who seem so fragile. Abundance is in their lives. Indifference is constantly knocking on the door to their hearts, and that knowledge that comes from the spirit of this world, which is none other than Satan, numbs them.

How strong they are, how much endurance they have, how true they are! They are still alive: they want the Life. They are my tiny little babies. Turn your attention to them as I turn my attention to them. You will see that within that seventy-five-year-old there is a child, that within that twenty-year-old there is a tiny child, that within that seven-year-old there is a little man. See them with the eyes of your heart and you will soften towards them, you will have patience, you will love freely without asking them for anything in return. One attracts children with sugar, my children, not with bile.

I love you. Love them, give them love. Satan is doing anything he can to keep them in his traps, anything. He has used television, music, dance, drugs, alcohol, laughter, jokes, humour, sports, luxury, abundance, poverty. He is the master of lies. And you, my children, can you see his traps? I am having you feel them. I am allowing your flesh to be in the midst of this movement so that you may perceive the void and give those traps to me. It is I who am the Power, it is I who will bind them all in chains. Am I not the One who conquered death?

I love you. Understand what I desire from you tonight: love, love them. They are not the demons, they are not lost; they are alive, and I draw love with love, happiness with happiness, joy with joy. Therefore, be joy, peace and love. Have faith, do what God is asking you to do. I am presenting myself to you naked, I am hiding nothing from you. Be with me for their sake. I love you, my children, I love you.

The Girl of My Will in Jesus in the Holy Spirit: Thank you, Lord. So, we will love them even if we think we’re right about our daughter’s boyfriend or our son’s girlfriend, even if we think we’re right about teachers, even if we think we’re right about those who utter slander against the Church. So, this is just one more reason to love unconditionally by asking Mother Mary: “Give me the graces to love.”

Our eyes are glued to our children, to our grand-children, to our Church, and the Lord wants us to turn our eyes to those who make us suffer, who make our Church suffer. And so, Jesus, he wants us to love, to love as he loved. He loved Pontius Pilate, he loved Judas, he loved Mary Magdalene, he loved Longinus. He loved everybody, everybody. He loved those who rejected him, who reject him. He will always love, God, and he wants us to love. It’s easier for us to love those we love, isn't it? And those who are closest to us, right?

Let’s ask Mother Mary for the graces to love, to love those who make us suffer, who make those we love suffer. There will be no more war, there will be no more illness – this will spread like wildfire. We must have faith. If God is talking to us about love, if God is talking to us non-stop, not knowing whether or not we’re going to understand, then that’s because he loves us and therefore, we must also love.

Did everybody understand clearly tonight? We need to rest after an evening like this.