Gathering of Love With God's Action in Plantagenet, Ontario,
Through his instrument, the Girl of My Will in Jesus

2015-03-14  – Morning

The Chosen Ones Are Willed by God

♪♪        Hymn

The Girl of My Will in Jesus in the Holy Spirit: To learn to give of oneself is to discover oneself; to learn to recognize who we are is to open oneself up to God's love. God saw who we were, God sent us his Son, and by the power of the Holy Spirit we have seen, we have loved, we have adored the Saviour of the world.

Jesus of Nazareth, the son of the carpenter lived on earth among us. (Can one say that Jesus is not the Son of God? He is and will always be the Son of God, even if he is known as the “Son” of the carpenter.) He taught love. We looked at this man who taught love. Some allowed themselves to be captivated by his words of love; others rebelled upon hearing his words of love; others moved away while ignoring the words that save; others hurt themselves by wanting to take his words and using them to do their will. The words of Jesus were words meant to bring all his children together: they did not understand. Jesus allowed himself to be crucified out of love for them. Jesus took some of them with him so that they did not forget the words of The Love.

Because of this, those words are among us. We are God's children. We must learn to come together, to hear with one hearing in order to listen to the words of Jesus. The words of Jesus heal, the words of Jesus lead us to recognizing who we are. We are loved by God the Father. God the Father gave us his Son, his only Child, the One he engendered, not created. Are we able to understand the word “engendered?” Yes, the Church has taught us what this word meant: “uncreated, issued from his love, present in his love,” since God the Father bears witness to his Son.

The Love came, The Love presented himself, The Love spoke to us, The Love turned us into chosen children. We had distanced ourselves from the Will of the Father, and the Father showed us that his Son was love, the love that dwells within us. The love of the Father is within us, Jesus is within us. We cannot separate ourselves from what we are: love within The Love. Together, we form but one whole. When we separate ourselves from even one person among us, we no longer form a whole; we are a wounded love, we are a love that has lost its strength, its power.

We have a power within us and it was given to us by God. God the Father engendered his Son. That power is beyond anything that created humans can understand. That love is so powerful that it forms the power of the Holy Spirit. God is the Power. There are not two powers: there is one single power and it is God. We have a power within us. It is given to us by God and we must learn how to use it in order to love ourselves, to love who we are in order to know how to love who we are: I am God's child, we are God's children.

The children of God make up one single child; yes, of course, we have the same flesh. We must therefore have the same thoughts, we must see with the same eyes, we must share the same hearing, the same hearing; we must use the same words in order to speak the same words, we must act within the action. The action comes from God. We are the little word within the Word; we therefore form one single word. We share the same love; we have that power within us and we are a whole. It is necessary that this be within us; we must understand who we are. Yes, Lord. When we look at ourselves, we see who we are. When we accept ourselves, we accept others. What we are, we are so for God, and it is God who wanted us to be who we are.

God loved us so much. Before our creation, God desired us. Was God unaware of who we would become? No. God knows everything, God sees everything. He is the Power. He saw us, he loved us. There was so much love for us within him that he gave us his Son. Let us understand the love of God the Father for us. None of our acts of life were unknown to God, none. What love he had for us – an unconditional love. He knew we would turn against him, against ourselves and against our neighbour, and yet he loved us! He knew we would choose the love of our earthly parents over unconditional love, which is who he is, and his love, his love came to us.   

God gave us something: a presence. We have learned that the soul is our presence. And so, he said to the soul: “You will not forget me. The Love will nourish you, The Love will speak to you of me. You will know that I love you, that you are my child. I will surround you with what you have inside you – love – and that love will remind you that you are my child.” This is our Father, our Father! We are all his children. Our Father is perfect, isn't he? He created us with his perfection and what he created is perfect; and so, we’re perfect! We have to put this in our heads, but it’s the hardest thing to do. Our head doesn’t want this. It wants to run things. 

When we read the Gospel, the Bible, the Old Testament, the New Testament, we’re reading about our lives in God's very presence. This is a sacred book. It comes to us from Heaven; it doesn’t come from earth. I'm not referring to the printing process; I'm referring to the words that are written on those pages. No human, with his conditional love, could have written it. Those words belong to God, those words come to us from God. This was given to us. The Holy Spirit made these words known to us.  

The Holy Spirit is the Power. The Holy Spirit opens us up to the Power. The Holy Spirit knows who we are. The Holy Spirit knows all children, from Adam and Eve up to the last one to be created. God says, “You, you will speak. You, you will write. You, you will be a witness.” Only the Holy Spirit has this power. The Holy Spirit proceeds from the Father and from the Son: God. There are not two gods; there's only one God. We are in God and God uses whomever he pleases to make his truth known. 

Adam and Eve made a choice. They weren’t meant to choose, they had everything. Did God know they would choose? Of course he knew, but God loves, loves unconditionally. He loves us! He makes his truth known to us and it’s through his truth that we are able to look at ourselves: our truth before God's truth. That is what is in front of us. And now, imagine the truth that is God's and our truth on a scale. Which one weighs more? Which one weighs more? God's truth is light, God's truth is justice, God's truth is purity, God's truth is unconditional, God's truth is love. Our truth is heavy, our truth is filled with lies, our truth is deceitful, our truth is turbulent, our truth is impure, our truth is unjust, our truth is conditional. And Jesus said, “Give me your yoke and take mine, for mine is light.” God's truth is supple; God's truth places itself at our level to allow us to understand it.

This is what God does for us. He gives himself continuously; he opens himself up to us so that we can look at him; he allows us to know him so that we can love him. In the Old Testament, we hear about anger: “O anger of love that contains every truth, you rattle hardened hearts, you make the winds rise so that all may feel the dust, you burn all impure things with a fire of love, you drag to your furrow everything that must be removed, for where the furrow ends, everything falls into the pit, and you preserve all purity.” For the anger of God is not our anger: our anger is rough, our anger is harmful, our anger deceives, our anger dominates, our anger wants power in order to crush. The anger of The Love is to save, it is to show, it is to teach. The anger of God has led us to living what we weren’t capable of living.

That is why, in the Old Testament, God revealed how powerful his love was when he made the waters rise, and those waters washed away all impurity, taking it to a place where it would not harm God's children. Those who found themselves in hell waited for the justice of God, that justice which was nourishing them where they were. They were with their first parents, and they knew God's justice, for they had tasted the justice of God. “Yes, I love you, my two children of love. I will turn you into beings of abundance. You shall give birth to those I carry, for I have carried all of you. It is your turn to carry them. I created you in my Image. Be in my Likeness, be all love.” And he was speaking for all those who had experienced that flood. Those waters, which had risen, would protect them from themselves.

Have we understood this unconditional love of God? The wars that took place, the people of God and the unfaithful people of God – did God not love his children? God loved the faithful and he also loved his unfaithful; they were his children. Were those who persecuted his children cast aside? Who is Paul of Tarsus? The one who persecuted Christians, and yet he was chosen. God loves his children. If we consider Paul of Tarsus when he fell from his horse and became blind – why wasn’t this labelled as the anger of God towards his child who was persecuting his children? Because Jesus had purified all his acts of life. Therefore, the holy anger that saves was no longer: he was saved!

When we read about how Jesus became angry and chased the merchants from the temple, their acts of life were before them and they saw nothing. They couldn’t see that they were offending the presence of God in the temple. God loved them because he permitted that Joseph and Mary buy two doves. The abuse: they did what was evil and against God. “You did not respect the place where you are, you take advantage of my children, you influence them to buy things that represent only money to you. You are against God, you are against yourselves, and you are against my children.” God was showing us what we were going to do. 

In the very presence of those merchants, Jesus would speak of love, would speak of the presence of God the Father, he would speak of that Temple which would be destroyed and rebuilt in three days. Those merchants were what we would become. When Jesus died on the Cross, he loved all God's children, he purified their acts of life. But the children of God did not see that what they were going to do was against God, against themselves and against their neighbour. We are the merchants. Where are we? We are in the Church. We are together in order to love and adore God; we are together in order to teach one another how to love ourselves and to love our neighbour. We have been saved by Jesus.

That day (three days) in triple cadence, that day is blessed by God. It leads us to live what we must live: three days of light, three days when we will have to choose, three days when we will have to love ourselves and love our neighbour in the very Blood of crucified Jesus. Jesus is the One we need in order to live. We don’t need all these material possessions to enter the Church; we no longer need to buy in order to give our life, to present our life, to surrender; all is accomplished. When Jesus chased the merchants from the temple, did he strike the merchants or did he strike what they were selling? What they were selling. And so, we must do what Jesus did. We must make use of our authority over evil. Yes, we must get angry against evil, not against ourselves. We must love ourselves, we must see ourselves as sinners. They had to take a look at themselves since they had sold two doves to Jesus’ parents. Therefore, God had blessed the merchant.

God has blessed us, we the sinners. We are the ones who have offended God, who have been forgiven by God. We are pure in spirit. This is why we must leave the spirit of this world to enter the Spirit of God. We must get rid of the evil in us. Yes, we must whip ourselves. Don’t go and get strips of leather and tie them to a stick in order to whip yourselves – that isn't what God said. Let’s silence our truth; God's truth is gentler.

We must learn, learn to love ourselves. Yes, we have cheated the being that we are; yes, we have looked at ourselves in a prideful manner; yes, we have experienced earthly anger; yes, we have whipped the being that we are: we have judged ourselves, we have slandered ourselves, we have put ourselves down, we have rejected the love we had for ourselves; we have become liars, cheats; we have sold our life, not as an offering to God but rather as an offering to the world, for this world that deceives us, that robs us. This world is against us and this world has made us what we are.

Remember the words of our God: “I am not of this world.” Did Jesus speak only of his Kingdom? Was he saying, “I come from Heaven and I am not of this world,” while thinking that he did not live on earth with us? Yes, Jesus said these words knowing that he was on earth with us. He ate with us. Where did he go? He entered taverns and hotels; he ate with sinners, prostitutes, tax collectors; he went to the possessed. Jesus lived among the children of this world without being of this world.

And so, we, we must take a look at ourselves. Are we still of this world? Well, who among us doesn’t judge who he has become after offending God, after offending himself, and after offending his neighbour? We all do this, don’t we? When we don’t want to do this, we have to make effort upon effort upon effort, when this should be as easy as breathing. Yes, the air that breathes for us. Everything is given to us by God. The air doesn’t belong to us; it gives itself, it gives itself to us. Once it has entered us, it does its work and it helps us to breathe its air once more. Do we love ourselves as the air loves? No, isn't that right? Therefore, we are of this world.

We must learn to no longer be of this world, and it is only by the power of the Holy Spirit that we will succeed. We have to stop saying to ourselves: “It’s going to be hard! I can easily love my neighbour, but as for myself, no.” We must not think like this. When we think like this, we are using the spirit of this world. Would the Spirit of God make us talk like this? Let’s allow God to lead us to where we should be, and we won’t achieve this by knitting. This means that when we hear someone say, “I'm knitting,” we have the impression they’re relaxing and that they’re not doing anything, when in fact they’re working and doing what they have to do. But it’s our spirit, which is in the spirit of this world that does this inside us. The spirit of this world takes us to where we are. Where are we? We are against ourselves; we don’t give ourselves to ourselves with love.

Yes, we have to make efforts, and these efforts will be made through the power of love. We have within us God's love, and he put this love in our soul, and our soul pours that love out in our flesh. We heard this yesterday. When our soul pours out graces inside us, our whole flesh allows itself to be transformed. This is painful, but it’s a suffering of love. It enables us to experience spiritual joy and this spiritual joy leads us to knowing peace, an enduring peace. We shouldn’t worry.

Do you remember the words of John Paul II? “Do not fear!” Saint John Paul II opened the doors of love to us. This pope chosen by God had us enter into the world of love, that world of love we had refused. We had shut the door to love and this pope opened the doors, but this doesn’t mean that there weren’t any good popes before him! Oh, remember Paul VI, Pius XII! Who knew Pius XII? What a good pope! And there were more… of course, we didn’t know them personally, but we heard Leo XIII speak. There were many, many, many more. Each had a mission. Who was enveloping the popes with his power of love? The Holy Spirit. Therefore, can God make a mistake? Does God have privileges? God made his choice, for God knows who must speak and who must remain silent, who must move forward and who must stay where he is, who must repeat and who must pray. God knows all things, God can do all things. A world of love was opened before us and we were all joyful to hear the Holy Spirit telling us to follow Pope John Paul II, who was having us enter a world of love.

We are the chosen ones. Who are God's chosen ones? All of God's children. Because God created us in a single instant, we are his chosen ones. Does this mean that there have been others, other children besides us? Yes, of course, his angels. His angels are his invisible children, but they’re still his children! We, we are the visible created ones, his children; they are the chosen, and we, we are the chosen ones. We are God's children, from the first who was created up to the last to become a visible created one. Nothing is lacking in God; everything in God is perfect.

In the world of love, God says, “the blessed chosen.” What does this mean? This means that God was aware of our yes to The Love; God was aware of our measure of love even before we came to be. And so, God chose those who would be chosen to serve. We were chosen for a gathering. We are blessed by God, but we aren’t more important than the others; however, we have received a blessing for this mission. When the priest blesses the congregation at the end of the mass, to whom is that blessing addressed? “I bless you in the name of God.” So, those who are present are blessed; they are blessed for their mission: “You have received, and now go and evangelize, go and serve.” God has served you a meal, God himself has nourished you, he has given you the Body of Jesus to eat, his Flesh, the Blood of Jesus (to drink). We have received, we have received a blessing for a mission. Every time the mass comes to an end, we receive a blessing for our mission; therefore, we are the blessed chosen.

That’s why in volume 5 he says, “the blessed chosen among my chosen.” He is therefore sending us off on a mission, a mission of love, a great gathering. This gathering will take place by love, in love, with love. It will be easy for us to accomplish our mission once we send ourselves forth. How can we send ourselves forth? You don’t know? Well, you need to love yourselves in order to discover this. Once you learn to love yourselves, you will know the answer. And this comes from the Holy Spirit, and not from the instrument who repeats. Like you, the instrument is a blessed chosen one, and that’s all. You are instruments, I'm an instrument, Nicole is an instrument just like many others are instruments. All the blessed chosen are instruments, instruments of love.

What the Lord has given to you he gives to all his children of the world at every moment: you have received a nourishment of love. The person you were before all of this started and who you are now is no longer the same: you have been transformed. All nourishment transforms when it comes from God. You have been instruments of love.

When we prepare a good meal, have you noticed that after the food has been slowly, slowly simmering, the smell permeates the house? Did you know that before you began cooking, your whole being started to transform itself like the food? Why? Because we’re alive. What is being prepared is alive, what is being simmered is allowing itself to be transformed in order to nourish us. When we hear words of love, we allow ourselves to be transformed. It’s God who turns us into nourishment. We nourish ourselves with what we become and those who are in our life, well, they receive that nourishment.

Do you believe in what you have experienced? Do you believe that what you are is nourishing the whole world at this very moment? We must believe in this because it’s God who is doing everything, not us! Those who are tortured are receiving graces that provide them with lots of love for what they are: children of God who accept to be good children who will present themselves before God. Children are being killed because of religion, children are being killed in anger, children are being killed through negligence, children are being killed because they are unwanted. Do you think that God has left them on their own? God turned his attention towards them; God loved them and said to them, “I love you. I gave you my ‘I love you’ and you present your ‘I love you’ to me. I am taking care of who you are. Do not worry; the House is ready for you.”

God prepares his children to enter into their eternal dwelling. Because God says to them, “Your life is not ending; it will go on. Your life on earth is but a mission. It is over; now you are entering your life in order to savour what you have done on earth.” Even if this lasted only a few days, a few weeks, God had sent him on his mission and that person accomplished his mission. He will taste his eternal reward.

And we, what do we do in those moments? We nourish them. Of course, the little child, the tiny embryo, he nourishes us and we nourish him. What is his reward? Well, it’s the act of having nourished us, and that nourishment will be an eternal reward for that tiny child who did not come to know life on earth with us in order to accomplish his acts of life. But he loved us, he nourished us, he did what God was expecting of him. And we who, today, have allowed ourselves to be nourished by love, we have allowed our God to transform us into a nourishment of love. This nourishment is essential to all the children of the world. Yes, we have that suffering inside us that leads to our becoming angry against those who crucify young people, but we must look upon this reality and accept it in our lives.

We haven’t always been worthy of what God has asked of us. God has asked us, “Go and do as you are called to do. Carry out acts of life that will bear fruit. These fruits are your consequences which will remain on earth. You shall be a witness to my love, for it is I who will bear witness to you. I shall nourish you with my love and I will transform you. This is what I will do with you. You are not able to transform yourself, but I, yes.” This is what God does for us. He bears witness to us, he turns us into love. We are a nourishment of love; we nourish those who are hungry, those who are hungry for love, those who are hungry for justice.

Are we going to accuse those who don’t know the real truth when, in fact, they’ve been tricked by Satan? They believe in what they’re doing. They believe that it’s the truth; they believe that killing is their duty. Who put that truth inside them? It was the tempters. This is Satan's plan, and do you know how he succeeded in having this enter them? By preventing them from nourishing themselves with love. They didn’t learn to love themselves as children of God and to love their neighbour.

But as for us, when we carried out acts of anger, were we a source of nourishment for them? They lacked nourishment, a nourishment of love. Today, they are living this. God isn't asking us to be responsible for them, but to be responsible for our acts of life, our own acts of life. Our acts of life must be love. If our acts of life are not love, with what are we going to nourish our brothers and sisters of the whole world? Jesus makes it rain on the good and on the bad, on good actions as well as bad actions. And so, he's asking us to do the same thing. Let’s be a nourishment of love for all our brothers and sisters, good or bad. It isn't up to us to regard them as impure; it’s up to them to see themselves as impure. In order for them to be able to see themselves as impure, what did Jesus say about this? “I will start with you.”

How many years has Jesus turned his attention to us in order to nourish us with his Body and with his Blood – how many years? More than two thousand years. Did he have confidence in his Nourishment? Yes. And so, do we have confidence in what we are? Not really, not really. We must have this confidence, we must develop it, and this can be achieved with love. Yes, we never stop hearing Jesus saying, “Love yourselves and you will love your neighbour. Give yourselves love and you will give love to your neighbour.” It’s by taking tiny little steps. We were transformed in a very short time! Those short hours were very important! Well, there will be more. Let’s thank the Lord for everything he has given us.

There's still much to receive and the Lord leads us along his paths of love. Let’s not waste time regretting things of the past. Let’s savour these moments of love. If you savour all the moments of today, you will savour all the moments God has given you. It’s God who is giving us these moments. Didn’t he give us a life on earth by placing it in moments of love, and this from the moment we came to be in our mother’s womb? All those moments we have spent with ourselves, with our neighbour before God, we need to learn to love them, we need to learn to accept them just as they are in order to love what we are unconditionally. But since we have conditional love, we need Mother Mary, who has unconditional love, in order to go towards Jesus and to appreciate these moments of love from the time we are on earth.

When we will be before those moments of love, all those moments of love, we will realize that all the moments of love of our brothers and sisters who came before us were moments that nourished us. Even before Jesus came to die on the Cross, Jesus took all our brothers’ and sisters’ moments within himself. He lived their acts of life and he purified everything they accomplished.

Let’s not be afraid of tomorrow. Fear is a bad counselor. Let’s remain at peace, we will find within ourselves the answers God gives to us. Many have questions within themselves. Do you think that God hasn’t given you the answers? You have the answers. What prevents us from knowing these answers? It’s that we nourish our ghosts; we like to give them the most important thing they need to manifest: life. Life belongs to us; we must take care of it.

To turn ourselves into acts of love is to be what we are before God. Let’s not complicate our lives, let’s remain who we are: I work in a garage, I work in construction, I'm a housewife, seamstress, hair dresser, baby sitter, I'm retired, I work at my own pace. Everything we do is important because this is part of us. When we look at what we do, we’re looking at our own works. These works must nourish us, these works must nourish our neighbour, for these works are we ourselves. We cannot separate ourselves from what we do. We’re chewing some good food? Well, let’s appreciate what we’re doing, for this becomes a nourishment of love for the children of the world. God said, “Eat my Body, drink my Blood.” How important this is! Can you see that we’re a nourishment of love? We were created to give who we are, and in order to give who we are, we must recognize that we are a nourishment of love.

Years ago, people thought that Jesus was saying he was a cannibal, that we had to eat flesh after having killed it and that we could drink the blood. Well, Jesus is saying, “Your flesh is a nourishment, your blood is a drink. Learn to love yourselves to avoid spoiling this nourishment and souring the good wine, for you must be a nourishment of love and a good wine of love, for people are hungry and thirsty.” And it is to us that God says, “You are that nourishment, you are that wine, that wine of love, that new wine. Every time you allow yourself to be transformed by the graces of love, you become a nourishment of love, a new wine. And those who die of hunger, those who are killed, raped, abused, tortured, receive this nourishment. They learn to say ‘I love you’ to God and I forgive the one who has made me suffer.” Can you see that what God does with us is important? We are a nourishment for them.

We must be a mercy of love; before being so towards our neighbour, we must be so towards ourselves. When we learn to forgive ourselves, to accept ourselves as we are, to not overanalyse what we don’t understand, when we learn to be a little child between God's hands, we become a nourishment: we nourish ourselves. And then it becomes much easier to accept what we don’t understand and is part of our lives. We have all had a father and a mother. Were they always worthy of the little child they were about to nourish? Not always, right? We are also that little child.

We must accept ourselves in order to get rid of what is painful in our lives: “Dad, the way you loved me wasn’t worthy of what you were – you were a child of God. And you too, dad, were a child of God who didn’t learn to love himself. You didn’t learn to accept yourself either, mom. You weren’t nourishing yourself with love, dad, and you also, mom, didn’t nourish yourself with love. Since you weren’t nourishing yourself with love, dad, how could you look at me with what you were? You looked at me with your woundedness, and you, mom, you loved me with your wounds. Today, Jesus is talking to us about love. He wants us to learn how to love ourselves like you, dad, and you, mom, could have loved yourselves. He has turned his attention to us.

“We have accepted to live what has presented itself to us. Dad, mom, it isn't always easy. Sometimes Jesus’ words are so complicated that I understand nothing! Oh, I recognize that I am weak due to my ignorance! Mom and dad, today you are up there, close to God. If you haven’t yet entered the Kingdom of God, I know you’re smiling because you’re saying, ‘Ah! I'm going to be reunited with mom.’ Of course, dad, you will be reunited with mom, for you consider her as my mother; she gave life to who I am by the Will of God.

“I belong to you, my God of love, you who teach me, you who show me that I must be a good nourishment for myself, for I want to nourish my children. Mom and dad nourished me. Today, I want to nourish not only my own children but I want to nourish my brothers and sisters at home; I want to nourish my family, God's family. I don’t want to forget anyone. I just need to allow myself to be nourished by your Body and your Blood, Eternal Master. Give me your eyes so that I can look upon myself without complicating my life. I love you, Lord, for nourishing me. I love you, Lord, for giving us good priests, good deacons, so that they can nourish my being, for my being is also hungry for earthly food. Thank you, Eternal Master.” Amen.

We will go eat after the blessing.

The deacon recites the Angelus and gives a blessing to the group.